Ancient Roman Religious Year

The Roman calendar was an important part of Roman godliness as it regulated the many spectral events intended to calm down and secure the goodwill and favour of the gods. Each month was outline with certain kinds of twenty-four hourss and specific phantasmal festivals that honoured the gods and united the spate within the Roman Empire.

From very early times, the Romans had established a calendar that contained all of their important ghostlike events and gave structure to the religious year and religious state practices. This calendar contained the fixed festivals of opposite gods set on specific dates, called feriae stativae, as well as festivals that could move without certain time periods, called feriae conceptivae, like our modern day Easter. This original calendar satisfactorily established the dates of all the festivals hardly did not take into account the differing lengths of the solar and lunar years. In 46 B.C., Julius Caesar attempted to reconcile this problem and issued a red-hot calendar system with a leap year all(prenominal) four years, which we still use straightaway. Caesar publicised his new calendar by displaying it in public places throughout the empire on stone tablets. Fragments of about forty of these still survive today and provide us with evidence of the proceedings of the Roman religious year.



Writings of Ovid also survive which provide evidence of religious festivals marked on the Roman calendar in his verse commentary, the Fasti.

From these sources of evidence, an understanding of the operation of the Roman calendar has been established and nigh of the events of the Roman year worked out. A Roman month was divided up into weeks of eight days marked from A-H with a market day, called a nundinae, on the eighth day. There were three key points in a month; the Kalends on the first day of...

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