The Core of Marx's Analysis of a Society

Marx's intent appears to be to canvass the realities of modern club, to be considered as the outcome of historical realities and processes, in strictly economic terms. Although the implications of Marxism were great for political and economic (i.e., elite) history, the vastness to Marx to social and cultural history cannot be ignored. For it was to the masses of society as psyches, as well as to their bosses, that Marx principally (and passionately) address his commentary. The structure of social control over the individual, caused by the precise existence of private piazza is the chief actor in the environment of control in his view, and private property is the alike of capitalism, which is the dominant feature of the prevailing social system in his view. The social conflicts created when labor, which comprises the mass of individuals in society, serves the interest of private property are the core of all social problems and of all problems historically experienced by individuals in the social system. "Division of labour," he writes, "implies the contradiction between the interest of the separate individual family and the communal interest of all individuals who have intercourse with nonpareil early(a) (Marx, "German" 160)."

Implicit in this description are individual social and economic problems--poverty, the urban malaise, mass unemployment--which Marx traces to capitalism. Only foot transfo

Though no one could predict the anarchy or self-seeking behavior unquestioning in a dictatorship of the proletariat or the ontogenesis of an elite ruling cadre in the single European country Marx viewed as ill-suited to revolution (Russia), Marx nevertheless fails to address the working-class's mark to seek the property and values of the middle class rather than to engage in protest against their economic lot. Rather, Marx insists that (industrial) machines have exacerbate the class struggle, claiming that they contribute to the loss of "charm" a worker's finesse might hold for him (Marx, "German" 479).

This assertion of charm for barter and labor and an insistence that the whole of society must be transformed to preserve that charm, are made with the confident bureau that only a man like Marx, producing his primary texts in Victorian England under the personal experience of genteel capital of the United Kingdom poverty--but never remotely a member of the working class in England or Germany or anywhere else--could possess.

---. "The German Ideology." The Marx-Engels Reader. Ed. Robert C. Tucker. cutting York: W.W. Norton & Company, 1978. 146-200.

For Mannheim, history is the culmination and process of response to prove conditions, which whitethorn appear both random and irrational, but which is shaped harmonize as individuals and groups work to affect events. That view is structured nigh an examination of ideology and utopia, the one perhaps leading to the other and the other, ultimately, perhaps not the highly desirable situation it is meant to be. Mannheim's analytic thinking of the relationship between individual and society overlaps with that of both Marx and Durkheim in that he sees the individual actor being influenced by found conditions rather than the other way around: "There is no question that we do have some knowledge concerning that stir up of social life in which everything and life itself has already been rationalized and lucid" (Mannheim 115). However, according to Mannheim, the structur
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