Protestant Ethic to Canadian Economic Development

Those Protestant performes promoted an ethic of overweight work, thrift, and self-reliance or "the worldly asceticism" in weber's words, that Weber considered necessary to capitalist achievement. Within an economic context, the Protestant churches excite entrepreneurial activity.

Relevance of Weber's Thesis to Canada

Canada developed economi conjurey as it developed politically as two countries within a country. English Canada, which was inculcated with the Protestant ethic, encouraged personal and community achievement, emphasized the importance of education, and stressed the need to plan for the future. All of these philosophies, which emanated from the Protestant ethic, encouraged and abetted economic evolution. french Canada, whose society was based on the Catholic ethic, did not emphasize education to the same finish as occurred in English Canada, and the so-called zero-sum global horizon of the underlying Catholic ethic, tended to discourage entrepreneurship and, in turn, economic development and growth.

"Culture conditions the way people see the world, their neighbors, themselves." The enculturation of French Canada during earlier periods of Canadian development tended to focus on the preface and the past, while the culture of English Canada during these periods tended to focus on the future. As predicted by Weber in The Protestant Ethic and the life history of Capitalism, the culture that focused on the future attained the superlative level of economic growt

The culture of French Canada, based on the Catholic ethic, "propagates an egocentric great deal of the world that exaggerates self-interest and limits the radius of trust and identification to the family, at great cost to the broader society. The culture operates within an elastic estimable system strongly influenced by what Max Weber draw as 'the very human Catholic cycle of sin, repentance, atonement, release, followed by renewed sin.'" In such societies, "the authoritarianism that permeates the home, the school, and the church is oft go steadyed as license; that ? has also disdained labor, innovation, and entrepreneurship and has encouraged a zero-sum view of the world ?.

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A Royal Commission appointed by the Borden government concluded that the ostentatious display of wealth by the privileged classes was a leading cause of social fermenting in Canada. Nevertheless, the Borden government, along with its allies, the major employers, investors, and the chartered banks, sought to drum the social unrest, rather than attempt to take any structural corrective action. The Wesleyan Church in Canada assumed a major role in the drive for social justice. The church sought to end "the lure of private gain" in Canada, and to unite labor and capital in a "call to service." Within a year after the drafting of the Methodist report, Canada was swept by "a wave of strikes and labour agitation." The exhibit was thus set for the Winnipeg General Strike. The Canadian nation was wracked by social unrest, and the social-economic- governmental elite was determined to crush the unrest, as opposed to effecting any corrective actions which might dilute their index finger and privilege. As an example, when a government study found that $9.48 per hebdomad was the borderline requirement to keep a female washout worker alive in Manitoba, the Canadian Manufacturers' Association strenuously objected to a government proposal to establish a minimum weekly wage of $9.50. Such was the social conscience
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