Theres no place like home. Within this haven, people feel unspoilt using the space to safeguard their possessions or to feel at home with their loved ones. Individuals give the sack stop hiding commode the facades that they have erected in order to fit in; here, they can reveal their true identity. Like a persons life, the house begins empty and is filled with memories and experiences over time, allowing family members to project thoughts and feelings onto their possessions. For this reason, the system within the house often corresponds with the psychological aspect of its residents. In One Good Man, Sherman Alexie portrays the inner thoughts of a man by accurately paralleling the layers of the house to the Freudian theory of id, ego, and superego.
According to psychologist Sigmund Freuds model of the mind, the id utilizes uncoordinated instinctual trends (Snowden); the ego is the organized, realistic part; and the superego plays the overcritical and moralizing role. Looking closely, there is a correlation in the midst of ones psyche and the structuring of ones biography space.
In One Good Man, the narrator wanders the house looking for for those things that could kill [his] father, for those things that had already killed him, or rather had already charge to him an appointment with death (Alexie 213). Here, he is not only call for the buried sweets, but also the life experiences and hardships of his father.
The ego, which corresponds with the main foundation of the household, acts as the reality check to balance the desires of the id and superego and considers situations on an general basis. Like the narrators search, this analysis will low on the most surface level, a public vault of heaven for anyone who enters the household the main floor. Here, sweets like donuts and soda are stashed forward in obscure places: the boxes of donuts are buried beneath [? What is Pendleton? the Pendleton?]...If you want to get a full essay, order it on our website: Orderessay
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